'A spirit which is utterly courageous and noble is conspicuous especially for two features. The first of these is disregard for external circumstances, springing from the conviction that a man ought to revere or aspire to or seek nothing except what is honourable and proper, and should not lie down before any man or emotional … Continue reading Cicero on magnanimity
Category: philosophy
Seneca on Anger
A description of anger. "Some of the wisest of men have ... called anger a short madness: for it is equally devoid of self-control, regardless of decorum, forgetful of kinship, obstinately engrossed in whatever it begins to do, deaf to reason and advice, excited by trifling causes, awkward at perceiving what is true and just, … Continue reading Seneca on Anger
The rhetorician and the dialectician distinguished
"The business of the rhetorician is to plant and establish some given point of persuasion, whether as to a general resolution or a particular fact, in the bosoms of certain auditors before him: hence he gives prominence and emphasis to some views of the question, suppressing or discrediting others, and especially keeping out of sight … Continue reading The rhetorician and the dialectician distinguished
Cicero on decorum
"The thrust and nature of the soul of man have two aspects. The first lies in the appetite ... which pulls a man in different directions; and the second is in the reason, which teaches and expounds what we are to do, and what to avoid. Accordingly the reason commands, and the appetite obeys. Our … Continue reading Cicero on decorum
John Locke: how to think
From Locke's Of the Conduct of the Understanding (published 1706). “11. Indifferency.— First, he must not be in love with any opinion, or wish it to be true till he knows it to be so; and then he will not need to wish it; for nothing that is false can deserve our good wishes, nor … Continue reading John Locke: how to think
Seneca to Lucilius on grief
"Grief like yours has this among other evils: it is not only useless, but thankless. Has it then all been for nothing that you have had such a friend? During so many years, amid such close associations, after such intimate communion of personal interests, has nothing been accomplished? Do you bury friendship along with a … Continue reading Seneca to Lucilius on grief
Epicurus on death
"Accustom yourself also to think death a matter with which we are not at all concerned, since all good and all evil is in sensation, and since death is only the privation of sensation. On which account, the correct knowledge of the fact that death is no concern of ours, makes the mortality of life … Continue reading Epicurus on death
Hume on the tendency of religion to ascetic morality
"The duties, which a man performs as a friend or parent, seem merely owing to his benefactor or children; nor can he be wanting to these duties, without breaking through all the ties of nature and morality. A strong inclination may prompt him to the performance: A sentiment of order and moral obligation joins its … Continue reading Hume on the tendency of religion to ascetic morality
Socratic temperance 2
Socrates: "And when real philosophers consider all these things, will they not be led to make a reflection which they will express in words something like the following? ‘Have we not found,’ they will say, ‘a path of thought which seems to bring us and our argument to the conclusion, that while we are in … Continue reading Socratic temperance 2
Seneca on the Shortness of Life
The portion of life allotted to us, if rightly arranged, is sufficient. “We do not have a very short time assigned to us, but we lose a great deal of it: life is long enough to carry out the most important projects: we have an ample portion, if we do but arrange the whole of … Continue reading Seneca on the Shortness of Life
Notes in the Margins of the Days 